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House Oversight — Estate records

HOUSE_OVERSIGHT_016420

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SUPREME COURT OF THE STATE OF NEW YORK
APPELLATE DIVISION-FIRST DEPARTMENT
··-····-·············-·-····-·····-··-··-············-··-···· X
THE PEOPLE OF THE STATE OF NEW
YORK,
App. Div. No. 6081
- against -
JEFFREY E. EPSTEIN,
Respondent,
Defendant-Appellant.
On Appeal from New York Supreme Court,
New York County, Index No. 30129/10
(Pickholz, J.)
X
NOTICE OF MOTION BY NYP HOLDINGS, INC. TO UNSEAL APPELLATE BRIEFS
PLEASE TAKE NOTICE that, upon the accompanying affirmation of John M. Browning
sworn to on January 11, 2019, together with the exhibits annexed thereto, the accompanying
memorandum of law and all pleadings and proceedings heretofore had herein, non-party movant
NYP Holdings, Inc., by its undersigned counsel, will move this Court at a term thereof to be held
at the Appellate Division Courthouse located at 27 Madison Avenue, New York, New York 10010,
on January 21, 2019, at 10:00 a.m., or as soon thereafter as counsel may be heard, for an order
unsealing the briefs in the above-captioned appeal.
PLEASE TAKE FURTHER NOTICE that answering papers, if any, shall be served upon
the undersigned on or before the last date permitted by CPLR 2214.
4848-4442-5859v.l 3930033-000039
Dated: New Yori,, New York
January 11, 2019
Respectfully submitted,
DAVIS WRIGHT TREMAINE LLP
By: __
Robert D. Balin
John M. Browning
-yv_/�ffj-
1251 Avenue of the Americas, 21st Floor
New York, NY 10020-1104
Telephone: (212) 489-8230
Facsimile: (212) 489-8340
Email: robbalin@dwt.com
johnbrowning@dwt.com
Attorneys for Non-Party Movant NYP Holdings,
Inc.
4848-4442-5859v.l 3930033-000039
2
SUPREME COURT, APPELLATE DIVISION
FIRST DEPARTMENT
··-· •••• -----. ----------- - ·-. ·--- • ------. -· .. --- ---. -- . -- . ---•• -•• -. -•. X
THE PEOPLE OF THE STATE OF NEW YORK,
Respondent,
- against
JEFFREY E. EPSTEIN,
Defendant-Appellant.
X
App. Div. No. 6081
On Appeal from New York
Supreme Court, New York
County, Index No. 30129/10
(Pickholz, J.)
AFFIDAVIT OF SERVICE
STATE OF NEW YORK )
) ss.:
COUNTY

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